Critique of Pure Religion
Ontological Third Division of the Critique of Pure Religion
Ontological Conclusion for the Critique of Pure Religion (Religious Disposition)
And, in the final conclusive analysis of the religious endeavors of this religious inquiry, the numerous accounts of the religious logical thoughts of the existence of a divine creator and the correct description of all of the chapters of the Book of Revelation is the religious testimony of a pure reason in the Christian eschatology and canon of a pure religion involving the whole-hearted belief of a pure religious doctrine of ontological evidence of the celestial heavens. But, it is evermore so, the celestial testimony of the divine world that all of the religious experience of the ontological evidential pieces required for the existence of the divine creator must come in the sensible and rational manifold of sound and accurate testimony of rationalism and empiricism in the religious endeavors of the epiphanies of self-evident concrete evidence of the existence of the divine being. And, it is to mention in the first division of this religious inquiry, that the essential ingredient of the witnessing the existence of a divine creator is the natural deposition of true faith(of the admixture of blind and natural faith), and the religious natural dispositions of religious attributes and qualities of religious belief in the natural convictions of the celestial being and world are the essential religious manifold to ascertaining a religious belief of the divine being. But, the essential natural depositions of religious comprehension of the divine being possess the endeavors of all religious experiences with the qualities and attributes of a pure religious temperament of assurance and confidence(of sound practical judgment),blind and natural faith(of belief in the unforeseen forces),whole-hearted convictions and emotional reasoning(of emotional maturity),untainted logical and rational thought(of clarity of the senses), self-surrender and self-assurance(of granting self-sovereignty to the father), and moral and ethical behavior(of moral reasoning and judgments of it) that are the essential ingredients of a pure religion which are foundations in the belief of celestial being and world with the religious experience of the celestial being is quite possibility regarded as the origination of the human race and universe. And, yet it is evermore so, that all religious experience prior to the religious implications of the celestial being must be comprehended in an illumination of the enlightenment of religious experience prior to the trials of faith in practical life with a light-hearted and open-minded religious conviction that a celestial being is in control of all the functions and trials of worldwide life, and the whole-hearted confidence of the divine creator is providing and serving the best interests of the religious follower, regardless of the ramifications of the trials of everyday practical life for the pure religious follower.
But, yet in conclusive terms of the first division, the pure religious deliverance of a salvation of the celestial being to the religious congregational member of the religious world will come with the trials of faith throughout everyday life as the rewards of religious salvation is not esoteric in nature, but it is a great trail of true faith that all religious human citizens must undergo to appreciate and glorify the celestial world in the witnessing of the celestial testimony and canon that a divine being does exist to provide and serve the best interests of the religious follower. For is it not that all religious experience in the religious canons and doctrines of the teachings of Jesus Christ assert a whole-hearted conviction of faith in the belief of a divine being? For is it not that parables of Jesus Christ assert the strong-convictions of the issue of true faith in a celestial world that is not empirically foreseen or seen in the natural world? For is it not that the canons of Jesus Christ and God promise the religious salvation to the religious follower of the teachings and philosophies of the celestial world as the witnessing of the heaven lies in the issue of blind faith? Henceforth and in the inherent conclusive assertions, the existence of the celestial being and world in the first division of this religious inquiry must stem out of the natural temperaments of the purity of human reason and emotion that embody the purity of the religious teachings of Jesus Christ and divine being so that the human race may witness of the promises of the ontological and cosmological teachings of the celestial world in order for the salvation of the religious follower to occur in the trials of practical life.
And, it is to foremention in the religious following of the heavenly creator, that the existence of the heavenly father does posses the foreknowledge of religious experience prior to the self-adventure in the religious self-investigations of the celestial world that the allegorical trials and experiences of everyday practical life will account for the testimony of the existence of a divine being as the practical teachings of practical life are the syllabus of the canons and doctrines of the religious being. But, it is to be fore concluded in the testimonial assertions of the existence of the heavenly father, that the self-arriving truth of the revelation of the celestial heaven is a self-evident truth of which will come in time in the trials and experiences of practical life, and the witnessing of the canons of religious teachings will come into the account of the empirical and rational modality of envisioning them prior to the undertaking of religious experience with the witnessing of the trails of practical life that bring forth contradictions of the construction of abstractive celestial thought. And, it is nevertheless, the practical application of true faith of the religious celestial world to dispel these practical contradictions of everyday life, although, we may witness the experiences of malevolent behaviors in the modern world, of which may shake the foundations of our religious beliefs, but yet it is to foremention in the upcoming experiences of practical life that true faith in the concrete foundation of pure reason of the celestial being will serve as foundational tool to overcome the contradictions of practical life as the purity of logical thought is concrete in whole-hearted belief of a pure religion of the existence of the celestial being. But yet, nevertheless, the religious experience of salvation of the celestial world is an undertaking of a possible course of a lifetime achievement as the arrival of the self-evident truth of personal salvation occurs at the essential self-timing of all our religious experiences that support our notion of the existence of the celestial being. And, it is the conclusion of this religious inquiry of the first division of a pure religion, that the essential teachings of the celestial world will come in ample self-timing of the religious follower which undertakes the religious teachings of the existence of the celestial to a light-hearted and open-minded foundational concrete notion of the celestial being in the practical applications of the course of human mortal life that the natural depositions and temperament of pure reason will bring forth an eternal salvation to the religious follower who endeavors into the realm of the existence of the celestial being.
And, in conclusive testimony of the second division of this religious inquiry, the calling and assignment of the celestial throne and nation of the divine being in this religious depictions of the Book of Revelation, future prophecies of future events, and deciphering of all of figurative, metaphorical, and literal contextual senses of the future forthcoming of the End of Days, are the essential foundational and concrete assertions of the contextual descriptions of the Book of Revelation, of which will account for all of the religious future events of the second coming of the savior and celestial being in the practical life of pure religious canons. But yet, it is nevertheless, an accurate and essential deciphering of future events that will aide in the religious revelations of the religious followers of Christian eschatology in order to prepare the religious follower for the upcoming future events of the human race, as well as shedding the illumination of enlightenment of the Book of Revelation as the three dreams of St. John the Divine were of practical accounts in the future forthcomings of Humanity, although, they may have been supernatural in origination that the deciphering of the contextual value have been misunderstood in past and present centuries. And, it is to further assert in the contextual descriptions of the Book of Revelation, that the deciphering of the existential value of this religious revelation to the international community of religious doctrines will provide the necessary evidential support of the global accounts of the theological canon of the prophecies of St. John the Divine in order to aide in the global argument of the celestial beings and world. But, it is the celestial testimony of the second division of this religious inquiry, that will shed life into the celestial endeavors to accurately depict the testimonial argumentative evidence that is in global teleological realm of which the accurate deciphering of the Book of Revelation is in the descriptive contents and future events it, and the upcoming Great Tribulation of Humanity, as well as providing enlightenment of the chosen throne and nation of the celestial world so that religious land markers of the celestial teachings and prophecies of Jesus Christ can be religiously comprehended to aide in the historical uncovering of the Book of Revelation. And, in all of the religious land markers of the prophecies of the celestial being and world, we must accurately investigate through the means of self-investigations and global congregational investigations to prove or dispel the religious assertions of the deciphering and implications of this religious inquiry in the global realm of religion as it is the moral responsibility of the human race to congregate together to search the truth without improper and immoral biased-opinions and knowledge of a celestial world that has been in the charted waters of confusion throughout the beginning and history of religion.
And, it is to further assert in the conclusive terms of this religious inquiry, that the religious implications and ramifications of the chosen congregation and nation of the celestial beings does not involve itself into the realm of human political doctrines and/or applications of the human race, although, the accurate depictions of this religious inquiry assigns an Earthly human nation in the deciphering of the Book of Revelation as the religious objective of this religious inquiry is to provide an accurate depiction of the prophecies that are in question. But, it is to assert in further testimony, that the religious assertion of a pure religion is not grounded or originates in the politics of the human realm of Humanity as prior and current knowledge of basing and grounding a governmental doctrine of religion in the functions of practical applications of government leads towards the ramifications of oppression and tyranny of governmental moral agents to the citizens of any global government that practices atrocities against it own citizens. It is in the objective assertions that this religious inquiry is a doctrine of pure religious implications and ramifications, of which desires not to influence and/or dictate the religious and political philosophies of any nation, although, it has been previously stated that the accuracy of the contextual value of the deciphering of the Book of Revelation requires an Earthly nation to be at the forefront and governing moral agents of the celestial nation of the divine beings. And, yet in the celestial ramifications of a chosen nation of God, the celestial objectives of the religious world is to inspire devotion and enlightenment in the human race to honor and worship the deliverance and salvation of a religious follower in order to provide the reward of eternal life in the mortal life and afterlife with the separation of church and government remaining the difficult doctrine of the human race(which the natural inclination to combine them is the natural modality) as the objective ramifications of the celestial world is save the human soul of any religious follower. And, the objective of any religious doctrine of the religion is to provide self-sovereignty and free-will to the religious following of any religious follower of the authoritative moral approach of the celestial doctrine of a pure religion.
And, yet in the conclusive testimony of the third division, there lies the presuppositions of the celestial world and being that is the foundational core of this religious inquiry in a pure religion which best describes the character and natural depositions of the religious follower who undertakes the endeavors of seeking a divine creator. For how it is so that the natural temperaments of true faith, compassion, unwavering convictions, and comprehension lead the religious follower through the practical religious experience throughout everyday in life and the contradictions of religious argument (as yet we have misprocessed the true logical structure of religion) that is the witnessing of daily life, which aides in the support of the celestial world? It seems to be that the religious endeavors of the religious follower seeks to understand the mysteries of faith in practical life, thereby witnessing religious evidence to strengthen the celestial cause of the divine being so that salvation of the celestial world will reward the religious follower who engages into a pure religion that is free from all of the impurities of the human natural inclinations and vices in order for the natural virtues to be the center of the foundational belief of the divine being. For is it not that a pure religion is the foundational framework of the religious beliefs and doctrines of religious eschatology and epistemology to assert the principals of the divine world and being so the witnessing and revelation occurs of the celestial world? But yet, it is evermore so, the religious epiphanies of the religious follower of a pure religion that is to be the foundational manifold in the religious testimony of the religious admixture of prior and past religious experience of the epistemology of the divine world so that the testimony and salvation of the religious follower will be the personal testimony of the celestial being in the spreading of the salvation to the practical world of Humanity.
But, it is evermore so, that in the religious canon and discipline of a pure religion, the acknowledgement of the strengths and weaknesses of the natural temperament of a human being is to be surrendered to the celestial being so the journey of religious self-improvement will be the undertaking of any religious follower endeavoring to be the religious salvation of a supreme being with the religious journey to be celestial testimony of heavens. And, it is to be asserted in religious testaments of the celestial world, that a pure religious follower does not serve the purposes of the celestial world for the self-indulgence of personal triumph of practical life so that the vain purposes of the celestial world will be at the forefront of religious argument, but yet it is to be the religious moral compass of the salvation of the divine being, which is to be charted in the realm of religion so the celestial being’s salvation of the pure religious follower can come into the religious account of the celestial world. But, in the natural temperament of the pure religious follower that the acknowledgement of the human imperfections of the human race are the pivotal self-improvement of the pure soul that desires to bring forth the testimony of the necessity of ever-lasting human improvement of the practical world, which reflects the celestial dispositions and moral fiber of the celestial world and being, as well as the religious acknowledgement of the human race that the existence of a divine world and being is the foundational moral compass of all of the human race. And, it is to say, that the religious existence of a divine creator in the realm of Earth and universe shall be the essential meaning of life in the pure religious follower and the religious significance of the celestial being in the existential value of the natural mortal life of the pure religious follower who endeavors to announce to the practical world of Humanity that a divine world and being does exist of which the works of the celestial being is at the forefront of all human experiences. But, in the global realm of religious argument in the existence of a celestial being, the religious calling of a pure religious following of the celestial world desires that the religious congregation must come to aide in the global arena in proving the existence of a divine being so the human extinction of the divine being by the forces of malevolence shall not take place in the upcoming Great Tribulation of the human race as it is the moral obligation of all religious follower to halt the onslaught of the malevolent intentions of the diabolical fiends who wish to dispel the religious existence of the divine world and being.
And, in final conclusive testimony of this religious inquiry, that the celestial moral fabric of any pure religious follower is the serve the testimonies and moral compasses of the celestial world and being, as well as engaging in the global realm of the testimony of the celestial salvation of the divine being so we are the celestial examples of the heavenly world, in which the glorification of the celestial being can exalted in the religious realm of Humanity. But, in the celestial testimony of the heavens in the global realm, there must be personal experiences in the practical life of the religious follower that is the foundational framework for the celestial works of the heavens and divine being, of which the pure religion of the divine creator can be inserted properly into the realm of religious argument. And, the religious existence of the divine creator in the global realm of religious argument must contain the pure argumentative sound reasoning of logical thought and pure religious experiences of the human heart and soul in the beckoning of the human race to provide the necessary evidence of the existence of a divine world and being. In short, all pure religious natural temperaments of the human race arises in the prior reasoning of the religious experience of the pure religious follower with the pure religious experiences of the human race formulating the admixture of sensible and rational thought so the celestial existence of the divine being can be introduced, proven and incorporated in the pure religious soul of the human race on a global scale of the religious testimony of the salvation of the celestial world. In a word, the search for a celestial self-evident truth of the celestial heavens and being is the undertaking of religious endeavors has immediately occurred in the pure religious soul of a follower of a pure religion as the celestial salvation of the divine is the self-releasing epiphany to the pure religious follower.