Critique of Pure Religion (Chapters 1-3)
Ontological Second Division of the Critique of Pure Religion
Ontological Introduction of the Seven Messages of the Religious Prophet (Religious Orders)
The introduction and revelation of the divine prophet and disciple St. John of Patmos reveals in a series of three dreams that the second coming of the chosen prophet and celestial being will be the celestial prominence of the religious world, as well as providing religious instructions and insights of the Seven Churches of Asia. But, it is the aforementioned that the celestial insights of the chosen prophet, which appeared to St. John of Patmos is the divine revelation of Jesus Christ, which are the forthcoming’s of the visions that are witnessed must come to pass in the realm of human beings, and the blessings of heaven are to be provided to the faithful saints which keeps this testimony of the chosen prophets (Chapter1 Verse 3). And, it is to foresee, that before the seven messages to the Seven Churches of Asia, the descriptions of the future chosen prophet in the dreams of St. John of Patmos was a variance of former notions of dream descriptions of the chosen prophet, and testimonial messages to the Seven Churches of Asia, as well as unknown presuppositions about the second coming of the chosen prophet as the scriptural evidence provides stunning revelation about the second coming of our Lord Jesus Christ which scriptural evidence brings forth a speculative conclusion of scriptures in the revelation of St. John. But, in the religious introduction of the prophetic dreams, the supreme messages of the divine beings are in the forefront of the revelation as greetings, descriptions, and blessings of the divine world is emphasized in the paragraphs of religious reassurances of the divine scripture of the celestial world, and it is to mention that in these crucial introductory paragraphs of revelation that the descriptions of the second coming provides scriptural evidence in his character and natural dispositions, of which is the religious land markers of identifying his second coming. And the prophetic origins of the three dreams of religious author of the Book of Revelation was is the holy spirit at the time of the revealing of the divine instructions of the chosen prophet (Chapter 1 Verse 10) which the religious instructions were heard in the same harmony as a trumpet, and the voice of the chosen prophet instructed the author to write all of the chapters of the Book of Revelation because the time is near of the second coming of the divine beings, as well as the coming of the last and final World War before the age of peace of a thousand years.
And, as St. John was interested in the foretelling of the celestial voice who was announcing his omni-presence in the first dream of his visions, the chosen religious author turns around to witness the origins of the divine instructions and announcement, and he is in a spell-bounding awe of seven lamp stands that appeared in the foreground of the vision of the celestial prophet, which the presence of the Holy Spirit was in the vision of the chosen prophet. But, it is to be asserted that in all scriptures of the Holy Bible, the words of “someone like a Son of Man” projects the second coming of a human being that was similar to the Lord Jesus Christ as the second coming of the chosen prophet by the divine words of scripture indicates that the meaning and contextual value of the word “like” suggest a metaphor or simile of the description of someone that possess the natural dispositions and qualities of the Lord Jesus Christ (Chapter 1 Verse 13). For is it not that contextual value of this meaning of scripture possess the usages of metaphors and similes, and the contexts of this passage indicates the second coming of a human being like the Son of Man? For is it not that this passage in scripture indicates a likeness or similar notion to Jesus Christ and does not use the more concrete notion of the strong word of “the” in the passage of scripture in this religious epiphany? Henceforth and in consequently, it is this divine passage of the revelation of St. John revealed in his dreams that the second coming of the chosen prophet will be a human being with the similar traits and natural dispositions of the Lord Jesus Christ, and provides the religious land markers of identification of his natural descriptions that utilizes empirical and rational evidence in identifying the second coming of a chosen prophet which the international celestial congregation can identify his character, natural dispositions and demeanor that will aide in the religious determination of the proposed prophet.
And, in his natural attire of clothing of a long robe and golden band around his chest, comes the religious significance of a royal covenant of the divine world as he is dressed in the religious dressing of the divine words of the celestial father and world, but it is this indication of religious and royal prominence of the holy covenant that he posses which indicates his religious stature of the celestial world (Chapter 1 Verse 13). But, although, his physical description of the color his hair being white as the likeness of snow, it signifies that chosen prophet in question will possess the practical wisdom of the divine world, as well as possessing the religious passion of the celestial teachings and world with the description of the flames of fire mirroring in the description of the chosen prophet’s eyes (Chapter 1 Verse 14). And, in the physical description of his lower limbs, the chosen religious land marker indicates that his feet will possess the beauty of fine brass sculpted from a hot furnace that glows with the brightness of celestial wonders, but the celestial voice of the second coming of the chosen prophet will mirror the numerous emotions of the human race (as the Anti-Christ will possess a few emotions that aide religious speculations of the true identity of Jesus Christ) with the passions of his words flooding the human congregation of the celestial world (Chapter 1 Verse 15). But, in the right hand of the chosen prophet, he held the seven messages of the divine world that are to be directed to the Seven Churches of Asia as the messages of the divine world provides the churches with instructions to remain unwavering and steadfast in their endurance during the Great Tribulation, as well as the chosen prophet possessing the two-folded rhetoric of the celestial world that is utilized to provide instructions, understanding, and wisdom of the divine world to the human race (Chapter 1 Verse 16). And, in the chosen prophet’s natural disposition, he will possess the quality and attribute of natural charisma(Chapter 1 Verse 16) that will enlighten the celestial congregation in their wisdom of the prophecies of the Book of Revelation, as well as the celestial teachings and instructions of the scriptures of the heavens to the divine congregation of the chosen people and congregation of the divine beings of the Lord Jesus Christ and Holy Father.
But, the chosen author of the Book of Revelation fell down to his knees in order to worship the chosen prophet in the heavenly vision, and was immediately corrected by the chosen prophet to worship Jesus Christ and Heavenly Father as he is the servant of the celestial world to send divine instructions to the people of the chosen nation and people of the divine creator. And, as the chosen prophet indicates his origins and identity of his existence in scripture, this can be argued in religious comprehension that the natural origins of his religious identification (Chapter 1 Verse 17-18) can be asserted as the second coming of Jesus Christ in the original words of the vision of St. John of Patmos, For, on the contrary, that in this religious inquiry of a previous speculation of a likeness of the Son of Man in one introspective hand, the religious implications asserted previously can suggest that another human being will be assigned or classified as the human savior (as it was prophesied by the Roman Solider of the birth method of the return of Jesus Christ) is the religious implications of another Jesus Christ is possible, while on the retrospective hand, the origination and originality of the celestial identity indicates the essential description of the human savior, which dispels the religious implications speculated in previous argument. It is the religious suggestion of this religious inquiry to suggest to the realm of the celestial congregation and world to further dispel or prove this essential scripture in the authentic identity of the second coming of the chosen prophet that is to come to the realm of Humanity so the clear identity of the chosen prophet will not clout the religious arguments of Humanity. And, it is to that the religious instructions asserted by the chosen prophet that the instructs and revelations of the future events and prophecies of the celestial world to the realm of the chosen congregation of Humanity will be the religious land markers of the End of Days and second coming of the chosen prophet. But, it is the religious accounts of the three dreams of St. John the Divine, that provides piratical wisdom of all the religious metaphors and figurative languages of the celestial world which the factual and speculative sorting of all religious land markers must take place in order for the religious and celestial world of Humanity is to decipher the many prophecies of the Book of Revelation (Chapter 1 Verse 19) in the upcoming years of the Great Tribulation of Humanity.
Critique of Pure Religion (Chapter 2)
Of the Testimony to the Churches of Ephesus, Smyrna, Pergamum, and Thyatira (Religious Instructions)
And, in the religious instructions of the chosen prophet in the seven messages to the first church of Asia, he instructs the Church of Ephesus that the congregation has lost their first love of the religious orders of the celestial world and has abandoned the faith of the church in the enduring of religious endeavors to dispel the false teachings of false religious prophets and orders, but the endurance of the religious campaign against them has cost to embellish in their own love of the celestial world, rather than, the religious origination of loving others and praying for the evil people and congregation (Jesus instructing to love your enemies) of the realm of Humanity. In the religious instructions of the chosen prophet, the first church is ordered to change their hearts and return to the original instructions of the teachings of the Church of Jesus Christ so their religious salvation and love can be granted by the chosen prophet and celestial world. And, in the second message to the second Church of Asia, the celestial instructions by the chosen prophet to the Church of Smyrna instructs the congregation to remain unwavering and steadfast in their persecution even though the congregation will be sent to jail and executed for the religious beliefs in the teachings of the celestial prophet and father. It is here that the religious persecution and suffering of the beliefs of the celestial world, that the chosen prophet will provide them with the crown of life for the trails that they will endure, as well as making the other synagogues the churches of Satan as their misrepresentations of their religious orders that are a falsehood of proclamation. But yet, the celestial messages of the chosen prophet to these religious orders states the celestial promises of the chosen prophets will come with a reward after each has changed their hearts and eradicated their religious dispositions to conform to the religious instructions of the chosen prophet.
And, in the religious instructions of the chosen prophet, the third Church of Pergamum was instructed to wake up and repent their oblivious demeanor of worshiping the false teachings of Balaam, but they will have to repent their sacrilegious behaviors towards the religious orders of the divine prophet and father. But, yet nevertheless, if their repenting of their religious behaviors is not forthcoming in the religious instructions, then the chosen prophet will come to fight against their freely-chosen beliefs in the religious teachings of Nicolaitans as the sharp two-edged sword of the chosen prophets’ rhetoric will destroy the foundations of their beliefs if they do not repent their deeds. And, in religious instructions of the chosen prophet, the fourth Church of Thyatira was instructed to renounce the false teachings of the false prophetess of Jezebel as the teachings of her presence had taught the religious order to the array of sexual sins and eat sacred foods to worship false idols, and the repenting of the religious instructing them to turn away from the teachings of this false prophetess was for the congregational members who had followed the teachings, and not to the ones who did not engage into the deep secrets of Satan. It is here in the religious order that the chosen prophet will reward the congregation prior to the repenting of their sins of the dark world, and the congregational members who followed the celestial teachings, rather than, the dark teachings of the false prophetess were rewarded with perseverance of the celestial teachings of the heavens. And, the chosen prophet ends with the celestial instructions of those who possess the sound of attentive listening will hear the religious instructions that are provided by the chosen prophet, as well as adhering to the religious obedience of the words that have been spoken to the chosen dreams of St. John the Divine.
Critique of Pure Religion (Chapter 3)
Of the Testimony to the Churches of Sardis, Philadelphia, and Laodicea (Religious Instructions)
And, in the religious instructions by the chosen prophet to the Church of Sardis, the celestial instructions of the awakening from a dormant sleep that religious orders portray a celestial enlightenment of it being alive, but the celestial instructions of the chosen prophet indicates that the enlightenment is a complete deflection of the true nature of the lack of enlightened religious obedience and instructions since the first origination of this church. And, the religious instructions to this fifth church is to self-propel itself out of the complete dormant state of enlightenment in order for the religious teachings of the celestial world to re-shine again into the international world of religious orders so that the chosen prophet and father may come to light to the international waters. And, in the religious instructions by the chosen prophet to the Church of Philadelphia, the chosen prophet showers the religious instructions to this church with the approval of the celestial world of enduring much animosity and negation towards the religious beliefs of this religious order, whereas, the religious persecution by other religious faiths and sects have been ongoing for numerous centuries, of which this religious order has endured much criticism by others in the religious world. But, it is further instructed by the chosen prophet to this religious order, to endure further as other religious orders and faith will come to kneel and acknowledge this religious order as it will arise in the global realm of religion as being faithful and authentic during the time they have endured the atrocities by other faiths and religion for speaking the testimony of the celestial world. And, the celestial promises of this religious order of Philadelphia will be protected from the time of the Great Tribulation during the course of the End of Days for their endurance of remaining steadfast in their religious faith and beliefs of the celestial father and world.
And, in the religious instructions by the chosen prophet to the final Church of Laodicea, the celestial instructions of the awakening of the heartfelt passion of the love of the celestial world must be awakened because this religious faiths and beliefs have become stalemate in an emotional concrete that is the foundation of a religious emotional misery, of which the necessity of the foundational attribute of arisen love of the religious world is the awakening of the human heart. But the celestial instructions of the celestial world to this religious order instructs the purchase of the religious enlightenment of the celestial world in order to restore the passion of the religious world to the congregation of this church as the ending of religious suffering will come to pass in this religious order. And, it is so, that the religious orders of the celestial world to all of the religious orders in this envisioning of the chosen prophet’s testimony inside the dream of St. John the Divine have been portrayed in their weakness and strengths of religious followings and teachings of the celestial teachings of heaven, and the numerous promises of the chosen prophet aide to correct, natural dispositions of the celestial orders that spread the Gospel of the Heavens, as well as the numerous rewards of the celestial world of heaven towards the religious orders that have remained steadfast and unwavering of the religious instructions, and the reemergence of celestial natural disposition that have faltered throughout the centuries of religious teachings. But, the human savior of the celestial world has made the promises of the heavens to those religious orders of the Seven Churches of Asia that follow and repent the celestial instructions of the chosen prophet, and cease their numerous immoral natural behaviors that dispel the celestial world. And, in conclusion to the religious instructions to the Seven Churches of Asia, the eternal salvation of their religious souls will be regained for the repenting of their religious sins for some of their faltering natural dispositions, and the promises of eternal life by the instructions of the chosen prophet ascertains the salvation for following the Word of God.